Not to laugh, not to lament, not to curse, but to understand

By Bruce Floyd | May 17, 2012

Bruce Floyd

I read today some comments by a doctor who has spent a lot of time with dying cancer patients. He says he has noticed two methods the dying use to allay their fears of death, two delusions, if you will. One is the belief in one’s specialness, the notion that one is somehow invulnerable, beyond the stain that soils others, beyond the cold hand of death. At some point in life, though, most of us will face a crisis, a major crisis, one which leads on to say, “I never thought it would happen to me.”  Well, why not?

The second method the dying use to deny death is to put their faith in a rescuer. No matter how bad things are, we suspect some thing or some person is watching over us, that we will, ah, always find reprieve, always pulling the game out in the bottom of the ninth. I think right until the end a friend of mine, who had it all at one time, thought that once again he, because of who he was, would beat the odds. Until death glared in his eye, bearded him, the sick man could not believe a virulent and unappeasable cancer had chosen him upon whom to batten. He was a man who always won: the game, the prettiest girl, the most money. When he finally knew the truth, though, knew beyond all doubt, knew in his gut, that he had only a few weeks to live, when at long last, after a valiant battle, he understood he was going to die, he took to his bed, turned his face to the wall, and, retreating into silence, there he died.

Events in my life have taught me that he worst can, and often does, happen. And even though we joke about gaining another reprieve, we are not foolish enough to think cruel words and ugly prognosis are somehow forbidden ever to fall upon our ears. When Oedipus cries, “It has all come true,” I want to say, “Yes, it always does.” Queens have died young and fair, and dust hath closed Helen’s eyes.

I am not sure–perhaps some existential sage could tell me–but I’d hazard that knowing a few truths about life contribute to the living of it, and these truths are dark ones; for example, all those we love and we ourselves are going to die. Another truth, I’d think, is that each of us is on his own. Each of us is what each of us is, which means we have such a thing as will. A concatenation of decisions brought us to where we are today. We make choices in life. Sartre says that each of us is condemned to be free. I’d say, too–might as well go whole hog–that we have to understand that not only are we not special but that the universe has no obvious meaning and that life has, perhaps, no purpose beyond the living of it–or no purpose beyond what we attribute to it. I think Hardy meant what he said when he wrote: “If a way to the Better there be, it exacts a look at the worse.” A “look,” not a prolonged studying and brooding, a quick look, an understanding, and then the moving on with life. Perhaps when one determines that the purpose of life is incomprehensible, the whole damn thing inscrutable, that we come and we go, going probably into oblivion, yes, perhaps knowing these things is liberating to one. It could be, too, that not accepting the dark truth about human existence can lead to a stunting of life, an embrace of illusions. I have no idea which path a person should take. I wouldn’t presume to advise anyone.

I read what I have written, think that I don’t know jack squat about anything, assuring myself, of course, that nobody else does either. We all “see through a glass darkly.” I spend half my time lying to myself and the other half trying to unravel the lies. It is hard to turn one’s back on the heroics culture provides. I’d never mock the need we all have to belong, to fit into a group where we feel warm and cozy. It’s the goddamndest thing when a fellow figures out he’s been booted out the club, not so much by the other club members but by himself, when he determines that he can tolerate his loneliness easier than he can the sensibilities of the club members. It’s all a mystery to me where these different sensibilities come from. It’s a hard lesson when a man finds he no longer fits in. He’s never sure how the rupture happened. All he knows is that it happened, and it’s irremediable. He’d be a fool to brag about his situation.

Kenneth Vail

ISSEP works to support the research, communication, and application of the science of existential psychology.

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